This whole state of bondage is described in chap. It is thus quite possible to be glad and thankful for my pain. Now this is what the Lord does. So do we know, as God's children, that He conducts all the affairs of His empire for our honour and welfare, and we constantly pray, "Father, Thy kingdom come," etc.VI. Their former terrors drop away, for they view God now as their reconciled Father in Christ, and the uneasiness they felt at their inability to satisfy His law is now changed into a delightful confidence in the satisfaction which His Son hath wrought for them. )AdoptionDean Merivale.The spiritual connection of the true disciple with God is repeatedly represented to us in Paul's Epistles under the figure of sonship. But all attempts to get peace before or without this will be mere labour in vain. (2)He has entered on the inheritance as our Forerunner (Hebrews 6:20).III. It is not surprising if thus dosed with the opiates of flattery and sin, one should imagine among his other waking dreams that he walks in great liberty, being free from all vulgar errors, prejudices, enthusiasm, etc. By the Spirit of adoption, we are enabled to approach with boldness the throne of grace, in prayer to God (Ephesians 2:18).(A. Christians are delivered from the power of Satan.3. As soon as the union takes place, God sees the soul in the relationship in which He sees Christ. thing to justify this. If he finds his father's door for a moment closed, see how he knocks. Romans 8:15. The expectation of future punishment.6. Great earnestness and importunity (2 Kings 2:12).(B. A child does not ask a father as a stranger asks him. Confidence.(D. (2) Among Mohammedans we find the same spirit prevailing. Neither do we speak disparagingly of that dispensation itself. True prayer pleads the fatherhood of God. We must be disciplined to habits of reverence and subjection, The law was our schoolmaster to bring us to Christ.2. Now let me examine what a "Spirit of adoption" is. How can he dread God any more? "When the fulness of the time was come," etc.2. McLeod, D.D. The love of God never enters into them, but either their self-love is addressed by certain hopes which appeal to their natural feelings, or else they are under the constraining influence of a dread of those misfortunes which the gods are supposed to have the power and will to inflict. (1) The natural fear which the creature has of its Creator, because of its own insignificance and its Maker's greatness. Here end the guilt and power of sin. 26) are His work; the natural man knows nothing of them.2. 3. REVERENTIAL ADMIRATION AND LOVE. "Abba, Father" — it is as much as to say — "My heart knows that thou art my Father."IV. Do you think that the poor prodigal, when, all ragged and worn as he was, he came back to his father's house, and felt his father's arms around him, and his father's kiss upon his pale and withered cheek — think you that he dreaded that father then?4. Begets THE MOST CHILDLIKE FAMILIARITY. "Father" is the first word the infant lisps; and how continually it is running to its parent with that word upon its tongue. Though we be adepts in any other language, the speech we use to express overflowing feeling is always that which we learned at our mother's knee. It is not a spirit of doubt and anxiety, in which I say, "Does God really love me? I may dismiss fear that I shall fail to enter upon my unimaginable wealth.IV. Am I forgiven? "Because it is our duty. A father's will is law to a good son; and all that a father reposes or inflicts is submitted to without murmuring, from a persuasion of his wisdom and right to correct us when we do wrong, combined with a firm conviction that he seeks only our welfare and good. "We love Him because He first loved us.". But there is this infinite solace under chastisement — it is not punitive; it is educative. The Spirit is not only a witness to Christ without us, but to Christ within us; and therefore when our conscience bears us witness in the Holy Ghost, it is to be acquiesced in as a faithful and unerring report; for if conscience itself be as good as a thousand witnesses, how much more when its decisions are made under the influences of the Spirit of God.6. The more we walk in the light of God's countenance, the more readily shall we run in the way of His commandments.III. (2) Among Mohammedans we find the same spirit prevailing. Accordingly, the adopter required that the fiction of sale should be three times repeated, before the son could be received into his new family, and fall under the dominion of his new father. It is a state of sleep: the voice of God to him is, "Awake, thou that sleepest."2. It gains its living along its banks. Therefore, we shall at length be brought home to our Father's house above. It is sin that darkens our spiritual perceptions, as some accident to the body may blunt the finer sensations, may dull the hearing and dim the sight. He can now say, "I am crucified with Christ," etc. A rich man, well educated, "adopts" a poor illiterate child. But a man who adopts a stranger for his child cannot bestow on him a spirit suitable to that relationship. I may dismiss fear that I shall fail to enter upon my unimaginable wealth.IV. and Calvin think that it is to show that both Jews and Greeks each in their own respective language would call on God as a Father. BUT WHAT OF THE PRESENT? No; they were strangers and enemies when He took them in.2. They are more frequently told that, if they violate the same directions, they shall expose themselves to the anger of God. And not only fitted, but designed. (Wayland Hoyt, D.D. "(John Wesley, M.A. If he receives any temporal blessings, he receives them from the hand of his Father; if he looks at the promises of the gospel, they come to him as the promise of his heavenly Father; if he receives any of the painful events of life, it is a wise and gracious Father who has sent them, and it is his inclination and his pleasure to submit. )The Spirit of bondage and the Spirit of adoptionJohn Wesley, M.A.I. (3) In the Roman Catholic Church, although there may be sometimes a reference to the promises of the gospel, how much more frequently and powerfully the fear of its votaries is addressed. The child moves in the social circle of his adopted father, and shares his wealth. It cries, "Abba, Father." And what a distance between us in our helplessness and God in His glory, but "Father" reaches all the way. In this sermon on Romans 8:15, Dr. Martyn Lloyd-Jones answers this question by sayin… Read More. 3. Familiarity and holy boldness at a throne of grace.2. Further, a good son is interested in his father's pursuits, knowing that he himself will be enriched by his father's successes and advanced by his father's promotion. Spurgeon. Did the Roman bestow his own name on the child he adopted? Or is the one name an interpretation of the other? While we acknowledge His kindness in the past, we depend on Him at the present moment, and we commit to Him all our care for the future. Reverence and honour (Malachi 1:6).4. A father's will is law to a good son; and all that a father reposes or inflicts is submitted to without murmuring, from a persuasion of his wisdom and right to correct us when we do wrong, combined with a firm conviction that he seeks only our welfare and good. They dread the church censures, the indignation of their priest, and their fancied purgatory. (2) The miracles of the two dispensations. Now let me examine what a "Spirit of adoption" is. Henceforth we became the elect, the chosen of God. Did the Roman bestow his own name on the child he adopted? He who attains to them, puts his trust in God, and does not fear what man can do unto him. )Adoption, sacred and secularJ. The Saviour is with us in them. Flavel.Betwixt civil and sacred adoption there is a two-fold agreement and disagreement. Is it conformity to the custom of giving to persons a variety of names? The very term implies that they were by nature not His children. The source of that "Spirit of adoption" is in adoption itself, and the source of that adoption is the sovereign, unmerited, bounty and mercy of God.1. MEEK SUBMISSION AND CHEERFUL OBEDIENCE. They agree in this, that both flow from the pleasure and good will of the adoptant; and in this, that both confer a right to privileges which we have not by nature; but in this they differ: one is an act imitating nature, the other transcends nature: the one was found out for the comfort of them that had no children, the other for the comfort of them that had no Father. If, then, we are told that the sinner must first love God, must first serve God, and then he may hope for the favour of God — this is just a sentence of despair to any man who knows himself. How much larger and more tender the word than master, magistrate. Now let me examine what a "Spirit of adoption" is. The means is that view of the love of God which none but an adopted child can have. It is only a cry, a name named, and that a child's lisp of the first two sounds of the alphabet. Now this is what the Lord does. Unpardoned guilt fills the mind with continual terrors (Job 15:20-24).4. He who attains to them, puts his trust in God, and does not fear what man can do unto him. THE CHRISTIAN ENJOYS TRUE LIBERTY. And not only fitted, but designed. It does not arise from the same source as before, and therefore is not of the same nature. Roberts, M.A.I. All this appears to have been in the apostle's mind when he addressed the Roman disciples in this passage. )The Spirit of bondage and the Spirit of adoptionJohn Wesley, M.A.I. That is a fear which should rightly dwell in every unregenerate heart. It is the child-cry coming not from the surface, but from the depths. (2) Among Mohammedans we find the same spirit prevailing. Nov 27, 2005. We fear before Him with a childlike reverence. The colours of its wings are kindred to the tints in that rainbow. Adoption is an act whereby one person takes another into his family, calls him his son, and treats him as such. How much larger and more tender the word than master, magistrate. He only it is who implants faith, and He it is who alone communicates "the Spirit of adoption."4. "When the fulness of the time was come," etc.2. And yet, alas! He may seem to have no definable object of pursuit; led on now by one impulse, now by another, its force and persistency varying in all degrees. (2) The miracles of the two dispensations. Adoption, then, in a spiritual sense, is that act of grace whereby God chooses into the dear relation of His children every true believer in His Son. The love of God never enters into them, but either their self-love is addressed by certain hopes which appeal to their natural feelings, or else they are under the constraining influence of a dread of those misfortunes which the gods are supposed to have the power and will to inflict. Reverence.2. "Faith is the assurance of things not seen," and belief through the medium of the senses is far less valued than a belief in a testimony (Luke 24:25; Mark 16:14; 1 Peter 1:7, 8; Romans 4:21). 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